The Four Needed Things in Tough Times
Michael Hyatt writes regularly on leadership. He recently posted four things people need in tough times: Acknowledgment. People need to know that we “get it.”… Read More »The Four Needed Things in Tough Times
Michael Hyatt writes regularly on leadership. He recently posted four things people need in tough times: Acknowledgment. People need to know that we “get it.”… Read More »The Four Needed Things in Tough Times
In Surprised by Hope: Rethinking Heaven, the Resurrection, and the Mission of the Church, N. T. Wright challenges us to rethink our notions of heaven and the implications of the doctrine of heaven for the entire Christian faith.
In Chapter Six Wright lays out the biblical answer to “What is God’s purpose for creation?” in contrast to the popular options explored in chapter five: evolutionary optimism (EO) and souls in transit (SIT). In summary, Wright argues that the early Christians did not believe the world was getting better and better on its own steam (EO) or that it was getting worse and worse and their task was to escape it (SIT). Instead, early Christians believed “that God was going to do for the whole cosmos was he had done for Jesus at Easter.”
In Surprised by Hope: Rethinking Heaven, the Resurrection, and the Mission of the Church, N. T. Wright challenges us to rethink our notions of heaven and the implications of the doctrine of heaven for the entire Christian faith.
In Chapter Four Wright explores “the strange story of Easter.” He begins by drawing attention to four “strange” features of the Gospels’ resurrection stories which compel us to take them as very early accounts rather than later inventions.
In Surprised by Hope: Rethinking Heaven, the Resurrection, and the Mission of the Church, N. T. Wright challenges us to rethink our notions of heaven and the implications of the doctrine of heaven for the entire Christian faith.
In Chapter Three describes the Christian view of life after death and of resurrection in comparison to Jewish and pagan views. In summary, Wright says that “the ancient world–with the exception of the Jews–was adamant that dead people did not rise again; and the Jews did not believe that anyone had done so or that anyone would do so all by themselves in advance of the general resurrection.”