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Arrival: A Relentless Growth (Phil. 3:12-21)

Relentless

Calvin and Hobbes was a popular comic strip in the 1990’s. It featured a young and mischievous boy named Calvin and his stuffed tiger named Hobbes.  One of the things Calvin and Hobbes most enjoyed doing together was playing “Calvinball.”[1] Unlike games such as basketball and football, Calvinball had no permanent rules. The rules changed every time you played. And the game had no logical way of keeping score. There was no rationale way to determine who won a match of Calvinball.

In one popular strip Calvin yells out “Olly-Wolly Polliwoggy Ump-Bump-Fiz” while grabbing Hobbes’ flag. “Ha!” Calvin says. “I stole your flag.” Hobbes objects: “But I hit you with the Calvin Ball. You have to put the flag back and sing the ‘I’m Very sorry’ Song.” Calvin responds, “I don’t have to sing the song. I was in the ‘No Song Zone’.” “No you weren’t,” Hobbes states. “I touched the opposite pole, so the ‘No Song Zone’ is now a ‘Song Zone’.” Calvin retorts, “I didn’t see you touch the opposite pole. You have to declare it.” Hobbes explains: “I declared it oppositely by not declaring it. Start singing.” Calvin begins to sing the “I’m Very Sorry” song and Hobbes joins in. Once the song is over Calvin exclaims, “I’m free! I get free passage to wicket five.” “No,” says Hobbes. “That’s what we did last time, remember?” “Oh yea. Hmm” Calvin ponders. Finally Calvin concludes, “Ok, the new rule is we have to jump everywhere until someone finds the bonus box.” “That’s good!” says Hobbes. As they hop away, Calvin says, “The only permanent rule in Calvinball is that you can’t play it the same way twice.” And Hobbes reminds Calvin, “The score is still Q to 12.”Read More »Arrival: A Relentless Growth (Phil. 3:12-21)

Arrival: A Relentless Service (Part 1) (Phil. 2:12-30)

Relentless

As you may know, David Ralston, Lawana Maxwell and I recently travelled to the Philippines to encourage and serve alongside our missionaries there, Nathan and Karen Luther. One of the most common forms of public transportation in the Philippines is a motorized tricycle. It’s basically a motorcycle with a large sidecar that can seat two or more people. Filipinos take them for short trips to the grocery store or long trips across a city.
What many of us may find surprising is just how many passengers a tricycle driver will take on. Each person has to pay, so tricycle owners will try to get as many passengers as possible. Even though they appear to be only built for two passengers, tricycle will actually carry far more than that.
For example, one afternoon in Bacolod City, David Ralston snapped this picture. The driver was taking children to a basketball game. He had so many kids that they were just hanging on. His tricycle was filled to overflowing.Read More »Arrival: A Relentless Service (Part 1) (Phil. 2:12-30)

Arrival: Who’s Coming? (John 1:1-5)

Arrival Title Slide

In 2005, conservative author John Gibson released his book entitled, The War on Christmas. In it, Gibson described ways in which the public celebration of Christmas is being pushed out of mainstream culture. For example, in some communities or venues, public nativity scenes and Christmas trees are banned. Saying “Merry Christmas” is forbidden. Singing traditional Christmas carols is frowned upon.Read More »Arrival: Who’s Coming? (John 1:1-5)

A Greater Address (Acts 17)

Greater_Title

“The Town Mouse and the Country Mouse” is one of the famous Aesop’s Fables. The fable tells of a town mouse that goes to visit his cousin mouse that lives in the country. There in the country, the country mouse offers the city mouse a meal of simple food. The town mouse mocks the modest meal.  He invites the country mouse to visit him in the city. There in the city, he promises, they will experience far more exciting food and lifestyle.  So, the country mouse joins the town mouse for a tour of the city. But their feast in the city comes to a halt when dogs arrive and force the rodent to flee. The country mouse decides to return home where life is safe and simple.Read More »A Greater Address (Acts 17)