Prayer from Psalm 102: Ashes for Food

This entry is part 102 of 158 in the series Prayers from the Psalms

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Lord, my heart was filled with wrong.

Now you are filled with wrath.

You are angry with me.

Frustrated.

Disappointed.

How I mourn and long to mend our marred relationship!

I eat ashes for food.

I consume tears for drink.

Yet even in my failure, I have faith in our future.

For your compassion is even greater than your wrath.

Your love is even hotter than your anger.

Mercy, Lord.

Have mercy.

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Prayer from Psalm 101: My Vow

This entry is part 101 of 158 in the series Prayers from the Psalms

Lord, because you are full of love and justice, I make this vow:

I will be blameless.

I will expel evil from my life.

I will rescue my neighbor from injustice.

I will remedy whatever is wrong in my home, my city, and my land.

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Renew You: Repent (Col. 3:5-11)

This entry is part 2 of 2 in the series Renew You

In the wake of the sexual abuse scandal at Penn State University, New York Times writer David Brooks wrote an article entitled, “Let’s All Feel Superior.” [1] Brooks commented on our tendency to ignore our own sins but notice the sins of others. Brooks writes that many commentators have contemptuously asked of the Penn State scandal: “How could they have let this happen?” “How could officials have just stood by when this abuse was going on?”  We assume that we would have done better than Penn State officials.  But Brooks notes that history shows that ordinary people often don’t get involved in correcting an injustice.  This happens so often that psychologists have a term for it—”the Bystander Effect.”  Brooks writes, “In centuries past, people built moral systems that acknowledged this weakness. These systems emphasized our sinfulness. They reminded people of the evil within themselves.” Unfortunately, according to Brooks, today when something terrible happens, we try to blame it on someone else.  Brooks warns that it’s easy to vilify others from “the island of our own innocence.” It’s easy to ask, “How could they have let this happen?” But Brooks writes:  “The proper question is: How can we ourselves overcome our natural tendency to evade and self-deceive? …. [Sadly], it’s a question this society has a hard time asking because the most seductive evasion is the one that leads us to deny the underside of our own nature.” (more…)

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